The Buddha taught the practice of the Noble Eightfold Path. Tho Tuong "Ananda, this Eightfold Path is synonymous with the supreme chariot, the Dharma vehicle, the unsurpassed victory in all battles over the subduing of greed, hatred, and delusion." Definition of the Eight Factors: "Bhikkhus, what is Right Knowledge: It is the understanding of suffering, the understanding of the cause of suffering, the understanding of the cessation of suffering, and the understanding of the cause of suffering. about the path to the cessation of suffering. What is Right Thought: It is thinking about renunciation, thinking about non-hatred, thinking about harmlessness. What is Right Speech: It is abstaining from lying, abstaining from double-tonguing, abstaining from cruel speech, and abstaining from frivolous speech. How Right Action: That is abstaining from killing, giving up taking what is not given, abstaining from sexual misconduct. What is Right Livelihood: It is the eradication of evil lives and living with right livelihood. What is Chanh Tinh Tan:They are the effort to prevent the arising of unwholesome dhammas that have not yet arisen, the effort to eliminate the unwholesome dhammas that have arisen, the effort to generate the kusala dhammas that have not yet arisen, and the effort to maintain the kusala dhammas that have arisen. What is Mindfulness: It is living contemplating the body on the body, ardent, aware, subduing all greed and grief in the world; contemplating life on longevity, enthusiasm, awareness, subduing all greed and grief in the world; live contemplating the mind on the mind, enthusiasm, awareness, subduing all greed and grief in the world; Live contemplating the Dharma on the dharmas, ardent, aware, subduing all greed and grief in the world. What is Right Concentration: It is the separation of sex, the separation of the unwholesome Dharma, the witness and residence of the first Zen-na, a state of joy and happiness due to the separation of sex, with application, with four; then make the net only games and fourths, witness and stay in the second Zen-na, a state of bliss due to birth concentration, no search, no quartet, internal static, one-pointedness;then rejoicing in discharge, mindfulness, awareness, body feeling of happiness that the Saints call discharge of mindfulness of living, witnessing and staying in the third Zen-na; then let go of happiness, let go of suffering, put an end to joy and sorrow, which I have felt before, realize and abide in the fourth jhāna, without suffering and without pleasure, with pure mindfulness.” The Path to Liberation: "Subhada, if a teaching does not contain the Noble Eightfold Path, that teaching does not train samanas to attain the first path, and will not train them. samanas attain the second fruit of the path (Nhat Lai, Tu Da Ham), do not train monastics to attain the third path (Lai Lai, Ana Ham), do not train novices to attain the fourth Dao result. Unborn, Arahant). Subhada, if any teaching contains the Noble Eightfold Path, that teaching will train the samanas to attain the first path and fruition. (Nhat Lai, Tu Da Ham),will train samanas to achieve the third path (No Lai, Anatomy), will train samanas to achieve the fourth path (No birth, Arahantship). Subhada, my teaching contains the Noble Eightfold Path, so it trains samanas to attain the first path and fruition (Strayana), and trains monastics to attain the second path (Oneness). Lai, Tu Da Ham), train monastics to achieve the third path (No Lai, Ana function), train novices to achieve the fourth path (No birth, Arahant). Other dharma systems do not train samanas to attain holy fruition, attain liberation wisdom. Subhada, as long as recluses practice and properly propagate the Dharma, the world will never be empty of liberated arahants." END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.18/10/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.

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